For many Christians, it seems pretty obvious, in retrospect, who Jesus was when He walked among us. So much of the Old Testament points to Him, our priest, prophet and king. Generations waited for Him; young Jewish girls grew up wondering and preparing themselves for the possibility that they could be His mother.
Jesus came not to do away with the law, but to fulfill it. He is the new Adam -- faithful, obedient and humble in every aspect where His earthly forefather was not.
The same is true of Mary. So many people don't see her as anything more than a "very good person." As they say about Jesus, if he was just a good person, then how wretched are we and our salvation lost.
"I am trying here to prevent anyone saying the really foolish thing that people often say about Him: 'I'm ready to accept Jesus as a great moral teacher, but I don't accept His claim to be God.' That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic -- on the level with the man who says he is a poached egg -- or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to." (C.S. Lewis, Mere Christianity)
Again, the parallel could be said of Mary. She wasn't just a nice person. She, "full of grace," the Immaculate Conception, was conceived without sin and never committed a sin. Not one. Not ever. God preserved her from sin from the moment of her conception to become the New Ark of the Covenant. Much more than a nice person. What was in the Ark and what did Mary carry in her womb? She is the "woman clothed in the sun" who will crush the serpent's head. If she is just a "nice person" then again, how wretched are we left without our great intercessor and most fierce combatant. As Father Corapi always says, "My mother wears combat boots."
In our bible study, which is covering the book of Revelation, we are learning more about how the Old Testament not only points to Jesus, has many "types" and parallels of Jesus, but how it so frequently points to Mary as the New Eve and the Ark of the Covenant. I found the following article, written by
Steve Ray in This Rock magazine. It covers what we recently learned in bible study and shows some of the ways Mary is the New Ark. Below is just part of a lengthy, but great article.
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Compare David and the ark to Luke’s account of the Visitation:
In those days Mary arose and went with haste into the hill country, to a city of Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit and she exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb! And why is this granted me, that the mother of my Lord should come to me? For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord" (Luke 1:39–45).
Mary arose and went to the hill country of Judea. I have been to both Ein Kerem (where Elizabeth lived) and Abu Ghosh (where the ark resided), and they are only a short walk apart. Mary and the ark were both on a journey to the same hill country of Judea.
When David saw the ark he rejoiced and said, "How can the ark of the Lord come to me?" Elizabeth uses almost the same words: "Why is this granted me, that the mother of my Lord should come to me?" Luke is telling us something—drawing our minds back to the Old Testament, showing us a parallel.
When David approached the ark he shouted out and danced and leapt in front of the ark. He was wearing an ephod, the clothing of a priest. When Mary, the Ark of the New Covenant, approached Elizabeth, John the Baptist leapt in his mother’s womb—and John was from the priestly line of Aaron. Both leapt and danced in the presence of the ark. The Ark of the Old Covenant remained in the house of Obed-edom for three months, and Mary remained in the house of Elizabeth for three months. The place that housed the ark for three months was blessed, and in the short paragraph in Luke, Elizabeth uses the word blessed three times. Her home was certainly blessed by the presence of the ark and the Lord within.
When the Old Testament ark arrived—as when Mary arrived—they were both greeted with shouts of joy. The word for the cry of Elizabeth’s greeting is a rare Greek word used in connection with Old Testament liturgical ceremonies that were centered around the ark and worship (cf. Word Biblical Commentary, 67). This word would flip on the light switch for any knowledgeable Jew.
The ark returns to its home and ends up in Jerusalem, where God’s presence and glory is revealed in the temple (2 Sam. 6:12; 1 Kgs. 8:9–11). Mary returns home and eventually ends up in Jerusalem, where she presents God incarnate in the temple (Luke 1:56; 2:21–22).
It seems clear that Luke has used typology to reveal something about the place of Mary in salvation history. In the Ark of the Old Covenant, God came to his people with a spiritual presence, but in Mary, the Ark of the New Covenant, God comes to dwell with his people not only spiritually but physically, in the womb of a specially prepared Jewish girl.
The Old Testament tells us that one item was placed inside the Ark of the Old Covenant while in the Sinai wilderness: God told Moses to put the stone tablets with the Ten Commandments inside the ark (Deut. 10:3–5). Hebrews 9:4 informs us that two additional items were placed in the Ark: "a golden urn holding the manna, and Aaron’s rod that budded." Notice the amazing parallels: In the ark was the law of God inscribed in stone; in Mary’s womb was the Word of God in flesh. In the ark was the urn of manna, the bread from heaven that kept God’s people alive in the wilderness; in Mary’s womb is the Bread of Life come down from heaven that brings eternal life. In the ark was the rod of Aaron, the proof of true priesthood; in Mary’s womb is the true priest. In the third century, St. Gregory the Wonder Worker said that Mary is truly an ark—"gold within and gold without, and she has received in her womb all the treasures of the sanctuary."
While the apostle John was exiled on the island of Patmos, he wrote something that would have shocked any first-century Jew. The ark of the Old Covenant had been lost for centuries—no one had seen it for about 600 years. But in Revelation 11:19, John makes a surprising announcement: "Then God’s temple in heaven was opened, and the ark of his covenant was seen within his temple."
At this point chapter 11 ends and chapter 12 begins. But the Bible was not written with chapter divisions—they were added in the twelfth century. When John penned these words, there was no division between chapters 11 and 12; it was a continuing narrative.
What did John say immediately after seeing the Ark of the Covenant in heaven? "And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child" (Rev. 12:1–2). The woman is Mary, the Ark of the Covenant, revealed by God to John. She was seen bearing the child who would rule the world with a rod of iron (Rev. 12:5). Mary was seen as the ark and as a queen.
But does this passage really refer to Mary? Some say the woman represents Israel or the Church, and certainly she does. John’s use of rich symbolism is well known, but it is obvious from the Bible itself that the woman is Mary. The Bible begins with a real man (Adam), a real woman (Eve), and a real serpent (the devil)—and it also ends with a real man (Jesus, the Last Adam [1 Cor. 15:45]), a real woman (Mary, the New Eve [Rev. 11:19–12:2]), and a real serpent (the devil of old). All of this was foretold in Genesis 3:15.
John Henry Cardinal Newman wrote about this passage in Revelation:
What I would maintain is this, that the Holy Apostle would not have spoken of the Church under this particular image unless there had existed a Blessed Virgin Mary, who was exalted on high and the object of veneration to all the faithful. No one doubts that the "man-child" spoken of is an allusion to our Lord; why then is not "the Woman" an allusion to his mother?
Later in the same chapter we read that the devil went out to persecute the woman’s other offspring—Christians—which certainly seems to indicate that Mary is somehow the mother of the Church (Rev. 12:17).
Even if someone rejects Catholic teaching regarding Mary, he cannot deny that Catholics have scriptural foundations for it. And it is a teaching that has been taught by Christians from ancient times. Here are a few representative quotations from the early Church—some written well before the New Testament books were officially compiled into the final New Testament canon:
Athanasius of Alexandria (c. 296–373) was the main defender of the deity of Christ against the second-century heretics. He wrote: "O noble Virgin, truly you are greater than any other greatness. For who is your equal in greatness, O dwelling place of God the Word? To whom among all creatures shall I compare you, O Virgin? You are greater than them all O [Ark of the] Covenant, clothed with purity instead of gold! You are the ark in which is found the golden vessel containing the true manna, that is, the flesh in which divinity resides" (Homily of the Papyrus of Turin).
Gregory the Wonder Worker (c. 213–c. 270) wrote: "Let us chant the melody that has been taught us by the inspired harp of David, and say, ‘Arise, O Lord, into thy rest; thou, and the ark of thy sanctuary.’ For the Holy Virgin is in truth an ark, wrought with gold both within and without, that has received the whole treasury of the sanctuary" (Homily on the Annunciation to the Holy Virgin Mary).
The Catechism of the Catholic Church echoes the words from the earliest centuries: "Mary, in whom the Lord himself has just made his dwelling, is the daughter of Zion in person, the Ark of the Covenant, the place where the glory of the Lord dwells. She is ‘the dwelling of God . . . with men’" (CCC 2676).
The early Christians taught the same thing that the Catholic Church teaches today about Mary, including her being the Ark of the New Covenant.
* For entire article click
here
